This evening, the House of Commons is voting on whether to reduce the abortion limit as part of the
Human Fertilisation & Embryology Bill.
It was interesting to read in yesterday's
The Guardian, Jackie Ashley repeating parrot-fashion the Government line about pro-life MPs (or "anti-abortion" as liberals refer to them) "hijacking" the Bill.
The impression you pick up that this is a piece of legislation that had nothing to do with abortion, and then the Catholic bishops interfere and suddenly there's mention of abortion in it.
The problem with this is firstly that this piece of legislation is designed to amend the
Human Fertilisation & Embryology Act 1990, which, among other things, amended the
Abortion Act 1967. The current abortion laws are those in the 1990 legislation, not the 1967 one.
So, it would be very curious if, with the House of Commons looking again at the 1990 Act, that the parts of it relating to abortion were off-limits.
Moreover, the Government is happy to allow pro-abortion MPs to introduce amendments to relax the abortion laws (such as the requirement for two doctors to sign the form), but the moment that pro-life MPs introduce amendments, they are portrayed as "hijacking" it. The first I saw this language was from Dawn Primarolo, the Minister for Public Health, at the weekend.
There was an interesting argument I read today about attempts to allow just one doctor's signature, and that is that the two doctors rule breaches women's human rights. Now, one of the interesting things about liberals is that they often use the term "human rights" to refer to whatever their current campaign is about. If, indeed, the two-doctors rule is a breach of human rights, then where is the European Court of Human Rights ruling on it? Why does the Court not strike down the stricter abortion laws that are found in many European countries? If they are so confident that the two-doctors rule breaches human rights, then there is the right to go to that Court- why haven't those who use the "breach of human rights" argument gone there and argued their case?
The Independent did a bit today on the "benefits" of embryo research, concentrating on
in vitro fertilisation. The second bit was that parents are able to select embryos to ensure that their offspring do not carry certain genes.
This takes me back to the excellent book,
Faith In Britain, by the Crossbench (
i.e. Independent) member of the House of Lords, David Alton, who was the co-founder of the Movement for Christian Democracy. Now, I have lost my copy, and so can only go on memory, but it had something in it about a Christian lady (I think her name was Ellen) who had muscular dystrophy. And Ellen had made the perceptive comment that this sort of option would not have cured her of her condition- it would have led to her being washed down the sink. She would not have made it to birth.
This "benefit" actually does nothing to find a cure to devastating illnesses- it simply stops people with them being born.
One reason why I cannot support euthanasia is that it would stop medical research, not immediately, but gradually. In a Mensan discussion group several years ago, I was struck by an argument made in support of euthansia. And it was the despairing argument that we need to accept some diseases are incurable, and sufferers of those conditions need to be "encouraged" to ask for "voluntary" euthanasia.
Hmm, what if we had taken that stance 100 years ago? 200? Medicine advances because researchers believe in fighting against diseases, not accepting things are incurable.
"Curing" a disease means precisely that- finding a cure. It does not mean killing the sufferers- either before or after birth.
There was another despairing argument for abortion I saw today. And that was that it is better for a child not to be born than to grow up feeling "unwanted." I think that just says it all about what a negative, nihilstic society we have. There is always adoption- there are childless couples crying out for the chance to have a child who will feel wanted.
At the weekend, Primarolo came up with the daftest argument against reducing the limit from 24 weeks to 22 or 20. And that was the fact that pro-life MPs have referred to research which shows that the survival rates of babies born around 22 to 24 weeks have improved. Primarolo misrepresents this as pro-lifers giving a false hope to parents who have very premature children. Not at all- no pro-lifer is citing a 100% (or even as high as 75%) survival rate. What is being referred to is improvements in caring for very premature babies (especially in Arizona) which have seen an increase in babies surviving at an age where they could be aborted.
And the irony in Primarolo's "false hope" accusation is that the Government's main line of logic is that things like hybrid embryos
etc. "could" consign several serious diseases to history. Now, that's false hope for people- the Government needs to provide something stronger than "could".
I would like to add a few thing about "pro-life" in general. Firstly, although normally religious-inspired, it should, at heart, be a deeply humanistic viewpoint. I don't mean humanist in the modern watered-down meaning, but in the traditional meaning, seeing value in every human life.
Secondly, concern for people doesn't end at birth. There is no place for the "right, you have to bring up your disabled baby now. Bye!" or "You're ill. Well, you'll just have to suffer" approach. We need to have a consistent stance- that means affirming human life. There needs to be more provision for the ill and the suffering, an emphasis on dignity for the disabled and the elderly
etc. Does our stance on, for example, special schools, fall within this pro-life, human dignity, attitude?
If, for example, you find that a restaurant owner has the approach "why do I need to have a disabled toilet? I never get any disabled diners!" then find somewhere else to eat.
Thirdly, an understanding that there will be women who feel that their only choice is to abort. What practically can pro-lifers do to help? The late Thomas Winning, the Cardinal-Archbishop of Glasgow, set up a scheme to provide assistance, partly financial, to women in this situation. Now, these do not need to be run by religious organisations, and Winning's scheme was controversial, but this sort of thing is something that needs to be looked at. It would be a positive sign if the next time abortion legislation were before Parliament, pro-lifers were to add amendments to do something like this.
Fourthly, and I'm sure this might upset some- yes, a married couple is shown to be the best environment to bring up children. However, in the Old Testament, the Israelites were encouraged to have a special concern for the "widows and fatherless." Some families are going to fall into that category, with the father(s) in question alive and uninterested. While we take a pro-marriage stance, the question is whether an unpartnered woman who becomes pregnant will be damned if she does, damned if she doesn't,
i.e. condemned if she aborts, and condemned ("ooh, she's pregnant, and she's not even married") if she doesn't.
Being pro-life has got to be more than just opposing abortion and euthansia. The "pro" means being in favour of life, which is more than simply being alive.